After humanitarian and educational activities since 1998 in Armenia
and Lebanon, the Boghossian Foundation has also set itself the
objective to contribute as concretely as possible, to the dialogue
between the cultures of the East and the West. To this end it has
installed its headquarters at the Villa Empain, jewel of the Brussels
Art Deco architecture. After its complete restoration, this magnificent
building opened to the public in April 2010, where the Boghossian
Foundation proposes exhibitions, concerts, conferences, international
meetings, reuniting and comparing certain aspects of these different
cultures.
Art has taken an essential role through this approach. In this context, it is important to understand art as a universal language, a means of communication and sharing between different cultures, a desire to share and dialogue, which exceeds time and borders. Art is the answer!
Coinciding with the launch of the annual Boghossian Foundation Prize
for young Lebanese artists, the Foundation has taken the initiative to
present an exhibition in Brussels, offering a significant vision of the
Lebanese Contemporary Art scene.
The exhibition Art is the answer! proposes a selection of art works realized by twenty creators, demonstrating the vitality of the art scene which characterizes the current Lebanon.
It is of course a limited selection, which mainly reflects the wish to allow the Brussels public to discover artists rarely exposed in the European Capital and to become aware of their specifics as well as their mutual inspiration with the occidental artists.
In many Arab Countries, it took time for artistic modernity to get
way from a local and specialized scene. It was not until the early
2000s that a real dialogue was embarked between western dynamics and the
eastern artists. On the Arab side, art, more than ever, demonstrated
its instrumental nature by helping to express the frustrations and
humiliations undergone by peoples during the turmoil. On the western
side, the feeling of fear in the face of terror became associated with a
curiosity about these often misunderstood cultures. It is in this
context that Lebanon affirms its singularities. In the 1960s, the
Arab-Israeli wars and the plethora of autocratic regimes in the region
turned Beirut into a haven of freedom and innovation. But the years
1975-1976 were marked by violence and amidst the bombs a new generation
would try to live and express itself. For fifteen years, the country
lived cut off from any temptation of normality, torn apart between
contradictory and murderous forces. The 1990s were all about
reconstruction. Lebanon wanted to turn the page; the State invested in
the renovation of infrastructures and confided the task of preparing a
master plan for the capital’s downtown area to a private company. In the
construction site of the future 21st century megalopolis, many failed
to find their place, and demanded a work of memory. To the law which
amnestied war crimes, they responded with a desire to record history.
New artistic practices such as performances, installations, videos,
music, photography and cinema were initiated and gave birth to unique
experiences. The experiments, produced with very limited means, would be
presented in unusual, sometimes dilapidated places and open a public
debate. As the cornerstone of Lebanese artwork in the 1990s and 2000s,
in-depth investigation into the ghosts of recent history also helped to
free up a whole raft of issues linked with the city and society.
In the early 2000s, Lebanon suddenly found itself in the headlines
again. From the assassination of Rafic Hariri to the demonstrations it
gave rise to, from the July 2006 war to the period of instability that
risked ending in catastrophe, the specters of turmoil resurfaced.
Whether artists had remained in the country or settled abroad, they
would react with disconcerting speed. Simultaneously with Israeli air
raids, they would distribute short films, drawings, texts, and acoustic
and visual works. Many of those urgently produced pieces would be put on
view all over the world in the months following those famous
thirty-three days. From Dubai to Sydney, through London, Venice and New
York, the public was eager to see and hear what Lebanese people had to
say. The Lebanese art scene managed not only to get across to its own
society its likes and dislikes, its ideas, its fears and its dreams, but
it also set out to conquer the world. The West discovered it with
fascination and at the same time, the Gulf monarchies embarked upon an
overabundance of fairs, biennials and museums. Lebanese artists were
honorably invited here, whilst in 1990 they were merely considered as
agitators.



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